Hanuman Pooja to ward away negative energy
In times of trouble - Hanuman to the rescue
"buddhirbalaM yasho dhairyaM nirbhayatvaM arogatA | ajADyaM vAkpaTutvaM cha hanUmatsmaraNAdbhavet.h ||" Meaning: Intelligence, strength, fame, valor, fearlessness, lack of ill- health; absence of sloth, skill in speech, and many more -- all accrue upon remembering Hanuman.
Hanuman - Siddhi mantras for power and siddhis
•The Hanuman mantras are very effective for all Saturn related problems, for health, to avoid and overcome troubles caused from enemies and to avoid imprisonment.
1. Om Hanumate namah
2. Om namo bhagavate anjaneyaya mahabalaya svaha
3. Om Hanumate rudratmakaya hum phat
4. Om Pavana nandanaya svaha
5. Om Namo bhagavate anjaneyaya amukasyashrinkhala trotaya trotaya bandha moksham kuru kuru svaha
6 Purvakapimukhaya panchamukha haumate tam tam tam tam tam sakala shatru shanharanaya svaha
7. Om pashchimamukhaya garudananaya panchamukha hanumate
mam mam mam mam sakala vishahara svaha
•The powerful Vedic Pooja/Homa mantra of Hanuman is as follows:
Om Aim Hreem Shreem Hanumate Ramadootaya
Lanka vidhwamshanaya
Anjana garbha sambhootaya
Kila kila bhoo bhoo karine Vibheeshanaya Hanuma devaya
Om Aim Hreem Shreem Hram Hreem Hrom Phat Swaha
1. Om Hanumate namah
2. Om namo bhagavate anjaneyaya mahabalaya svaha
3. Om Hanumate rudratmakaya hum phat
4. Om Pavana nandanaya svaha
5. Om Namo bhagavate anjaneyaya amukasyashrinkhala trotaya trotaya bandha moksham kuru kuru svaha
6 Purvakapimukhaya panchamukha haumate tam tam tam tam tam sakala shatru shanharanaya svaha
7. Om pashchimamukhaya garudananaya panchamukha hanumate
mam mam mam mam sakala vishahara svaha
•The powerful Vedic Pooja/Homa mantra of Hanuman is as follows:
Om Aim Hreem Shreem Hanumate Ramadootaya
Lanka vidhwamshanaya
Anjana garbha sambhootaya
Kila kila bhoo bhoo karine Vibheeshanaya Hanuma devaya
Om Aim Hreem Shreem Hram Hreem Hrom Phat Swaha
108 Names of Lord Hanuman
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AUM Hanumatay Namaha
AUM Shree Pradaayay Namaha AUM Vaaya Putraaya Namaha AUM Rudraayay Namaha AUM Ana-Gaayay Namaha AUM Aja-Raayay Namaha AUM Amrit-Yavay Namaha AUM Maarutaat-Majaayay Namaha AUM Vira-Viraayay Namaha AUM Grama-VaaSaayay Namaha AUM Janash-Radaayay Namaha AUM Dhana-Daayay Namaha AUM Akaa-YaaYay Namaha AUM Virayay Namaha AUM Nidhi-Patayay Namaha AUM Munayay Namaha AUM Vaag-Minay Namaha AUM Pingaak-Shaayay Namaha AUM Vara-Daayay Namaha AUM Sita Shoka-Vinaasha-Naayay Namah AUM Rakta Vaasasay Namaha AUM Shivaayay Namaha AUM Shar-Vaayay Namaha AUM Paraayay Namaha AUM Avyak-Taayay Namaha AUM Vyakta-Avyak-Tayay Namaha AUM Rasaa-DhaRaayay Namaha AUM Ping-Keshaayay Namaha AUM Pinga-Romanay Namaha AUM Shruti-Gamyaayay Namaha AUM Sana-Tanaaya Namaha AUM Anaa-Daayay Namaha AUM Bhagawatay Namaha AUM Devaayay Namaha AUM Vishwa-Haytavay Namaha Aum Niraa-Shrayaayay Namah AUM Aarogya-Kartray Namaha AUM Vish-Vesh-aayay Namaha AUM Vishva-Naayak-aayay Namaha AUM Harish-Waraayay Namaha AUM Bhar-Gaayay Namaha AUM Raam-Aayay Namaha AUM Raam-Bhaktaayay Namaha AUM Kalyaa-Naayay Namaha AUM Prakriti-Sthiraaya Namaha AUM Vishvam Bharaayay Namaha AUM Vishva-Murtaaya Namaha AUM Vishva-Kaar-aayay Namaha AUM Visha-Daayay Namaha AUM Vishva-Aatmanaay Namaha AUM Vishva Sevayaay Namaha AUM Vish-Vaaya Namaha AUM Visva Haraaya Namaha AUM Rav-Vayay Namaha |
AUM Vishva-Chesha-Laayay Namaha
AUM Vishvaa-Gamyaayay Namaha AUM Vishvaa-Dhyayaayay Namaha AUM Kalaa-Dharaayay Namaha AUM Plavang-Gamayay Namaha AUM Kapish-Shestray Namaha AUM Vidyaayay Namaha AUM Jyesh-Taayay Namaha AUM Tatvaayay Namaha AUM Baalaayay NamahaBaa AUM Vrid-Dhyayay Namaha AUM Yunay Namaha AUM Vanay-Charaayay Namaha AUM Tatvagam-Yaayay Namaha AUM Sakhyay Namaha AUM Ajaayay Namaha AUM Anjani-Sunavay Namaha AUM Avaya-Graayay Namaha AUM Graama Swantaayay Namaha AUM Dharaa-Dharaayay Namaha AUM Bhur-Lokaayay Namaha AUM Bhuvar-Lokaayay Namaha AUM Swar-Lokaayay Namaha AUM Mahaa Lokaayay Namaha AUM Jana Lokaayay Namaha AUM Tapa-say Namaha AUM Avyaaya Namaha AUM Satyaayay Namaha AUM Omkar-Jamyaayay Namaha AUM Praana-Vaayay Namaha AUM Vyaapa-Kaayay Namaha AUM Ama-Laayay Namaha AUM ShivaDharam, Pratish-taatray Namaha AUM Ramesh-Taatray Namaha AUM Phaalgun-Priyaayay Namaha AUM Gospadi-krita, Vaarish-aayay Namaha AUM Purna Kamaayay Namaha AUM Dharaa-Dhipaayay Namaha AUM Raaksho-Dhanaayay Namaha AUM Pandari-Kaakshaayaya Namaha AUM Sharanaagata-Vatsalaayay Namaha AUM Jaanaki-Praandaatray Namaha AUM Raksha-Praana, Haarakaayay Namaha AUM Purnaayay Namaha AUM Satyaayay Namaha AUM Pita-Vaasasay Namaha AUM Divaakara, Sama-Prabhaayay Namaha AUM Drona Hartray Namaha AUM Shakti Naytaayay Namaha AUM Shakti Raakshasaa, Maara-kaayay Namaha AUM Raamdoo-Taayay Namaha AUM Krish-Naayay Namaha AUM Devay-So Namaha AUM Rudra-Kar-Maayay Namo Namaha. |
Panchamukha Hanuman
Siddhi Vinayaka Cultural Center 4679 Aldona Lane Sacramento CA 95841
•Lord Hanuman is worshipped all over India with various names like Anjaneya, Hanumanji, Maruti,Bajrang Bali, Mahavir ,Pavan Kumar. He was born to the Wind God and Anjana Devi. He is one of the seven chiranjeevis(immortal ones). The Sun God Surya is considered as his Guru.The Valmiki Ramayana has a seperate section called Sundara Kandam or Sundar kand, which describes in detail the leelas of Lord Hanuman is his search for Sita , across the sea.
The Sundara Kandam comprises 2885 verses and the word Sundara means beautiful.The esoteric significance of the sundara kandam is important. The ocean represents the ocean of samsara. Lord Rama represents the paramatma and Sita devi represents the jivatma. Hanuman represents the Guru or Divine teacher.
:: Origin of Sri Panchamukha Hanuman ::
The origin of Sri Panchamukha Hanuman can be traced to a story in the Ramayana. During the war between Lord Ram and Ravana, Ravana took the help of Mahiravana who was the king of pathala.
Lord Hanuman in order to protect Lord Ram and Lakshman formed a fortress with his tail. But Mahiravana took the form of Vibeeshana and took Lord Ram and Lakshman to pathala loka.
Hanuman entered pathala loka in search of Rama and Lakshmana.He found out that to kill Mahiravana he had to extinguish 5 lamps at the same time. So he took the Panchamukha form with Hanuman, Hayagriva, Narasimha, Garuda and Varaha faces and extinguished the lamps. Mahiravana was killed immediately.
It is clear that hanuman is the vital breath, the prANa, the Atman, the Self ~ and this unified wind is all-pervading and all-conquering ~ and it is the praNava ~ oM.
The pancamUrti prANa or pancamukha praNava is expressed as follows:
hanuman (prANa or devadatta) ~ the eastern wind,
nRsiMha (udAna or nAga) ~ the southern wind,
garuDa (samAna or kRkara) ~ the western wind,
varAha (apAna or kUrma) ~ the northern wind,
hayagrIva (vyAna or dhanaMjaya) ~ the upper (or north-eastern) wind.
The eastern wind (hanuman) is the same shining devadatta shANkha of arjuna,
the southern wind (nRsiMha) is sahadeva's maNipuSpaka shANkha,
the western wind (garuDa) is yudhiSThira's anantavijaya shANkha,
the northern wind (varAha) is bhIma's pauNDra shANkha , and
the north-eastern wind (hayagrIva) is nakula's sughoSa shANkha.
And, looking to the east (which is the perspective of arjuna), we observe the western face of the shiva liNga (aghora) ~ and the face of hanuman,
to the south (the perspective of sahadeva) we see the northern face (tatpuruSa) ~ and the face of nRsiMha,
to the south-west (the perspective of nakula) we see the north-eastern or upper face (IshAna) ~ and the face of hayagrIva,
to the west (the perspective of yudhiSThira) we see the eastern face (sadyojAta) ~ and the face of garuDa,
to the north (the perspective of bhIma) we see the southern face (vAmadeva) ~ and the face of varAha.
The vital breath of hayagrIva (vyAna, directed upwards) resounds as the bIja naM ~ नँ
The breath of nRsiMha (udAna, directed southwards) is the bIja maH ~ मः
The breath of hanuman (prANa, directed eastwards) is the bIja shiM ~ शिँ
The breath of varAha (apAna, directed northwards) is the bIja vAM ~ वाँ
The breath of garuDa (samAna, directed westwards) is the bIja yaM ~ यँ
And simultaneously expressed, this controlled vital breath (now undivided Atman and personified as the pancamukha hanuman) is the same pAncajanya shANkha of kRSNa ~ which is both pancAkshara mantra and praNava.
ॐ •नमः शिवाय
The Sundara Kandam comprises 2885 verses and the word Sundara means beautiful.The esoteric significance of the sundara kandam is important. The ocean represents the ocean of samsara. Lord Rama represents the paramatma and Sita devi represents the jivatma. Hanuman represents the Guru or Divine teacher.
:: Origin of Sri Panchamukha Hanuman ::
The origin of Sri Panchamukha Hanuman can be traced to a story in the Ramayana. During the war between Lord Ram and Ravana, Ravana took the help of Mahiravana who was the king of pathala.
Lord Hanuman in order to protect Lord Ram and Lakshman formed a fortress with his tail. But Mahiravana took the form of Vibeeshana and took Lord Ram and Lakshman to pathala loka.
Hanuman entered pathala loka in search of Rama and Lakshmana.He found out that to kill Mahiravana he had to extinguish 5 lamps at the same time. So he took the Panchamukha form with Hanuman, Hayagriva, Narasimha, Garuda and Varaha faces and extinguished the lamps. Mahiravana was killed immediately.
It is clear that hanuman is the vital breath, the prANa, the Atman, the Self ~ and this unified wind is all-pervading and all-conquering ~ and it is the praNava ~ oM.
The pancamUrti prANa or pancamukha praNava is expressed as follows:
hanuman (prANa or devadatta) ~ the eastern wind,
nRsiMha (udAna or nAga) ~ the southern wind,
garuDa (samAna or kRkara) ~ the western wind,
varAha (apAna or kUrma) ~ the northern wind,
hayagrIva (vyAna or dhanaMjaya) ~ the upper (or north-eastern) wind.
The eastern wind (hanuman) is the same shining devadatta shANkha of arjuna,
the southern wind (nRsiMha) is sahadeva's maNipuSpaka shANkha,
the western wind (garuDa) is yudhiSThira's anantavijaya shANkha,
the northern wind (varAha) is bhIma's pauNDra shANkha , and
the north-eastern wind (hayagrIva) is nakula's sughoSa shANkha.
And, looking to the east (which is the perspective of arjuna), we observe the western face of the shiva liNga (aghora) ~ and the face of hanuman,
to the south (the perspective of sahadeva) we see the northern face (tatpuruSa) ~ and the face of nRsiMha,
to the south-west (the perspective of nakula) we see the north-eastern or upper face (IshAna) ~ and the face of hayagrIva,
to the west (the perspective of yudhiSThira) we see the eastern face (sadyojAta) ~ and the face of garuDa,
to the north (the perspective of bhIma) we see the southern face (vAmadeva) ~ and the face of varAha.
The vital breath of hayagrIva (vyAna, directed upwards) resounds as the bIja naM ~ नँ
The breath of nRsiMha (udAna, directed southwards) is the bIja maH ~ मः
The breath of hanuman (prANa, directed eastwards) is the bIja shiM ~ शिँ
The breath of varAha (apAna, directed northwards) is the bIja vAM ~ वाँ
The breath of garuDa (samAna, directed westwards) is the bIja yaM ~ यँ
And simultaneously expressed, this controlled vital breath (now undivided Atman and personified as the pancamukha hanuman) is the same pAncajanya shANkha of kRSNa ~ which is both pancAkshara mantra and praNava.
ॐ •नमः शिवाय
Sindhoor AnjanEya Stotram
The following stOtRm if chanted while applying "sindhoor" to Lord AnjanEya, fulfills the desire of the devotee. After applying the sindhoor, it should be again chanted 7 times. This can be
done for a "manDala" (usually 48 days) or until the desire is fulfilled. Every day, the sindoor applied on the previous day should be collected and fresh sindhoor should be applied after bathing the Lord's idol. The devotee should always wear the sindhoor as a tilak on his forehead while chanting the "moola mantra" that he has been initiated into by his Guru. The remaining sindhoor can be stored for future use or put over a snake mound or into a lake; It should never be given to anyone other than his wife under any circumstances.
|| sindhoor AnjanEya stOtRm ||
ram ram ram rakthavarNam dinakara vadanam tIkshNa danshtrA karALam-
halankaram kIrthipanchAdivaktram |
ram ram ram rAmayOgam sakalashubhanidhim saptha bhEtAla bhEdyam |
ram ram ram rAkshasAnthakam sakaladisha yasham rAmdootam
namAmi ||1||
kham kham kham khadga hastam visha jwara haraNam vEdavEdAngadIpam |
kham kham kham khadgaroopam tribhuvana nilayam dEvathAsuprakAsham |
kham kham kham kalpavrksham maNimayamukuTam mAyAmAyA swaroopam |
kham kham kham kAlachakram sakaladishayasham rAmadootam
namAmi ||2||
im im im indravandyam jalanidhi kalanam saumya sAmrAjyalABham |
im im im siddhayOgam natajanasadayam AryapUjArchitAmgam |
im im im simhanAdam amrtakaratalam Adirantyam prakAsham |
im im im chitswaroopam sakaldishayasham rAmadootam namAmi ||3||
sam sam sam sAkshIBhUtam vikasithavadanam pingaLAksham suraksham |
sam sam sam satyagItam sakalamunistutam shAstrasampatkarIyam |
sam sam sam sAmavEdam nipuNa sulalitham nithya tattva swaroopam |
sam sam sam sAvadhAnam sakaladishayasham rAmadootam namAmi
||4||
ham ham ham hansaroopam sPhuta vikaTa muKham sookShma sookShmAvatAram|
ham ham ham antarAtmam raviShaShi nayanam ramya gamBhIra BhImam |
ham ham ham attahAsam suravara nilayam oorDhwa rOmam karALam |
ham ham ham hansa hansam sakala diSha yaSham rAmadootam namAmi || 5||
done for a "manDala" (usually 48 days) or until the desire is fulfilled. Every day, the sindoor applied on the previous day should be collected and fresh sindhoor should be applied after bathing the Lord's idol. The devotee should always wear the sindhoor as a tilak on his forehead while chanting the "moola mantra" that he has been initiated into by his Guru. The remaining sindhoor can be stored for future use or put over a snake mound or into a lake; It should never be given to anyone other than his wife under any circumstances.
|| sindhoor AnjanEya stOtRm ||
ram ram ram rakthavarNam dinakara vadanam tIkshNa danshtrA karALam-
halankaram kIrthipanchAdivaktram |
ram ram ram rAmayOgam sakalashubhanidhim saptha bhEtAla bhEdyam |
ram ram ram rAkshasAnthakam sakaladisha yasham rAmdootam
namAmi ||1||
kham kham kham khadga hastam visha jwara haraNam vEdavEdAngadIpam |
kham kham kham khadgaroopam tribhuvana nilayam dEvathAsuprakAsham |
kham kham kham kalpavrksham maNimayamukuTam mAyAmAyA swaroopam |
kham kham kham kAlachakram sakaladishayasham rAmadootam
namAmi ||2||
im im im indravandyam jalanidhi kalanam saumya sAmrAjyalABham |
im im im siddhayOgam natajanasadayam AryapUjArchitAmgam |
im im im simhanAdam amrtakaratalam Adirantyam prakAsham |
im im im chitswaroopam sakaldishayasham rAmadootam namAmi ||3||
sam sam sam sAkshIBhUtam vikasithavadanam pingaLAksham suraksham |
sam sam sam satyagItam sakalamunistutam shAstrasampatkarIyam |
sam sam sam sAmavEdam nipuNa sulalitham nithya tattva swaroopam |
sam sam sam sAvadhAnam sakaladishayasham rAmadootam namAmi
||4||
ham ham ham hansaroopam sPhuta vikaTa muKham sookShma sookShmAvatAram|
ham ham ham antarAtmam raviShaShi nayanam ramya gamBhIra BhImam |
ham ham ham attahAsam suravara nilayam oorDhwa rOmam karALam |
ham ham ham hansa hansam sakala diSha yaSham rAmadootam namAmi || 5||
